Wednesday, September 15, 2010
Sunday, August 29, 2010
Marriage/HuiJun/10S416
Morse argues that "marriage is an organic instrituion that emerges spontaneously from society". i agree that marriage may also arise out of instinctive impluses. Marriage is a result of the natural attraction between opposite gender and does not necessary require long time process before it takes place. The influence of society, through the usage of education and media, on the decision to marry is great on citizens. However, marriage arised out of instinctive impluses constitutes a minority. In singapore, the marital statues of its citizen is low. Thus, it shows that people are more careful in choosing their spouses and thus delaying the marriage. Although people have the implusiveness to get married, they do think twice before acting on it. This is evident from the low marriage statues in Singaporeans.
Monday, August 23, 2010
pjc09_optimism/yufan/10s416
Sunday, August 22, 2010
utopia/germaine/10s416
Secondly, the author claims that “we believe that we are so much better, wiser and advanced than those who have tried it in the past”. I agree with the author that people nowadays believe that they are always better, smarter than the people of the past. This causes them to feel more superior to others and also demand for a higher standard of living. As people get more self-centered, they will only think of what is best for them. As a result, living in harmony is hard and dangerous to attain as living in harmony would mean putting aside each other’s differences and accepting one another. However, not everyone is individualistic. There are people in society today who commit their lives to serving others and making living together in harmony easier for everyone. There are also methods to help foster harmony between people. For example, in Singapore, the government tries to foster harmony between different racial groups by setting certain percentages of racial groups that can live in the same housing block. With increased exposure to each other, people might be able to live in harmony after all.
dhs08_utopia/Rabia/10s416
Saturday, August 21, 2010
[njc07_ethics_and_morality/Gladys/10S416]
The author in passage 1 states that “The bystander effect is watching some evil take place, but since we are watching with others who are watching, and no one seems to be doing anything about the evil, we go on watching and doing nothing about it”. The author says that the “bystander effect” is very prevalent in because of the nature of the effect itself. The bystander effect is that one’s actions are constantly affected by the society. One does not do anything without the society, or even another person doing the same thing first. It results in nothing being done, because no one wants to take the first step, even if it means to condone evil in society. I agree that the “bystander effect” is prevalent in society. This is also because of the fear of being judged by society. Should one stand up for his beliefs and moral values he is going against the grain of a common understanding in society. The fear of being labelled as “trying to be difficult” or being mocked at for being “old fashioned” drives people to be socially accepted through conforming to the ways of society.
The author in passage 2 states that “Accepting a low-level moral code during the day is bound to infiltrate one’s off-time judgment as well. “ The author says that long time spent with a society of amoral standards will influence one’s moral standards in the long run as well. This is the case where everyone’s moral standards are bouncing off each other. The existence of society itself allows the “bystander effect” to be prevalent as each person’s thoughts and moral standards are affected by the existence of society. I agree that this phenomenon is evident in society. This is because of loose morals in the society. Loose morals in a society will lead to one that condones many once deemed immoral acts. As such, people with strong morals will eventually be influenced to allow such views to stand. In Singapore, the once deemed impossible thought of divorce has been already accepted as the norm. In fact, divorce rates have increased steadily in Singapore since the 1990s. Thus, this shows that the loose morals itself has allowed the “bystander effect” of widespread acceptance of divorce in Singapore
Sunday, August 15, 2010
acjc09_ humanitarian_aid AQ/Syahirah/10S416
Meanwhile, the author in passage 2 claims that rebuilding nations which have experienced disaster or war has now become a profitable business. So this implies that companies may not offer disaster-struck countries, when these countries are not able to return them anything, be it business opportunities or commercial gains. However, this may not be true all the time that oganisations choose to help countries in need if they are able to reap benefits from it. For an instance, local firms, such as NEWater, have donated bottles of NEWater to victims of flood-hit countries so as to provide these helpless people with drinkable water after their homes have been destroyed, depriving them of clean water. Hence, I argue that not all organisations have ulterior motives in giving aid to others as my example have proved so. Only companies which are profit-driven consider helping countries in need as an opportunity to seek more monetary gains.
Monday, August 9, 2010
ACJC/Humantarian Aid/HweeLing/10s416
The author from the first paragraph states that “countries off the international radar will receive little or no aid from the companies”. The author means to say that the less developed countries that do not take part actively in global activities tends to receive lesser help from corporations in times of disaster as compared to the more developed countries that part actively in global activities. I agree that most companies offer international aid is mainly due to a few reasons. These reasons include gaining popularity among the public, hoping to gain from the country’s resources and attempting to interfere in the country political issues. Despite that fact, I feel that it is being too over-generalised to say all corporations and aid organisations have the same motive. There are still non-profit organisations that have no hidden motives and solely want to do their part for the unfortunates. For example, the United Nations Organisations and World Vision have no ulterior motives and solely aim to overcome poverty and injustice. Hence, I say that self-interest being the motive behind charitable acts only applies to some cooperation and organisations.
The author from the second paragraph states that “emergency aid has come in form of loans, not grants”. This infers that after helping the disaster-strike countries, the disaster-strike countries are expected to repay the aid. Repaying the aid may not necessary be in term of money but in terms of using their country nature resources. I do agree with the author that international aid is no longer for free and has a price to pay for. This could mean that if the party offering aid does not gain any benefits, they may not provide any help. Thus, self-interest still becomes the drive to help them. However, this may not always be the case. There are still times where countries help without expecting anything in returns. For example, Singapore sent troops to SiChuan to help out in the tragedy that occurred in 2008, other organisations started charities programmes to help them and even one of the Singaporeans sponsored the SiChuan people working in Singapore air tickets to fly back to visit their family members. These kind acts came genuinely from the heart and were not driven by self-interest. Hence, I argue that not all charitable acts have other motives.
Sunday, August 8, 2010
rjc_population and demographics/Ng Zeng Woon/10S416
In passage 2, the author mentions a point in which for decades, the world has been "haunted by ominous and recurrent reports of impending demographic doom." He brings out a valid trend where people are being fascinated about stories and reports about the world's eventual doom. However, these trends are unproven and there are no evidence to suggest that the possibility of the eventual doom occurring may be high and likely in the near future. Furthermore, in my country, people are not concerned by such claims, rather dismissing them as invalid and a total waste of time. Hence the views of the author of the second passage are irrelevant to my country.
rjc_population and demographics/pamelasuzannelim/10s416
The first author says that inequality within a country stymies the development of a peaceful country. However, in my society despite being a multi-cultural society, there is little discrepancy amongst the population. Thus, the first author’s concerns are irrelevant to my society.
On the other hand, the second author raises issues that are present in Singapore. The declining birth rates. The author states that, “Some of today’s largest developed nations are expected to see population declines during the next 30 years.” He has also specifically mentioned that Singapore is indeed one of the many countries which fall under this category. I do agree that this is one of the significant menaces Singapore faces. It is evident that the government is deeply concerned and has suggested many alternative ways in ensuring the population is at replacement levels. Some of the methods include introducing many family policies to encourage the birth rates as well as recruiting foreign talent in order to prevent an aging population. Through the government’s conscious efforts and uncountable speeches, we can easily tell the shortage of human resources would be a threat to country. However while the government consistently tries to increase the population of the country, they have little regard for the geographical limitations Singapore has. With the limited land, a population of 6 million may bring about more problems even if the existing ones such a lack of manpower is resolved. If the country is too densely populated problems such as a shortage of facilities would introduce another set of problems. Thus, while the the sub-replacement levels of the population does pose as a problem, overpopulation is something we have to consider if too. Therefore, there is a need for the government to use appropriate strategies to solve the ever changing problems when they come by.
Monday, August 2, 2010
[njc09_culture_of_shame/Grace/S416]
Secondly, in passage 2, the author states that Americans are "simply unprepared for dealing with pangs of shame" and that leads to them not have a sense of shame in their life. This is applicable in my society as there have been an increasingly number of people who have no sense of shame in their lives. They litter on the streets, they even smoke in areas where it is prohibited. Their individualistic mindset has led them to make decisions based on their own wants and desires and they fail to consider the well being of the people around him. However, there is still people in Singapore that do have a sense of shame. These are the people I can feel proud of. They are willing to stand out of the crowd, and go the extra mile to make society a better place.If more Singaporeans will learn to deal with the consequences of shame, I do believe that Singapore will be made a better place with a peaceful society.
rjc08_education/Pei ling/10S416
However, the competitive society misleads everyone to think that higher education is compulsory if they want to secure a good and high paying job in future. It is not completely untrue as it is indeed difficult to get a good job without high qualifications in Singapore now. There are many university graduates unemployed because of the recent recession. If they are not employed, how can someone with a lower qualification compete with them for a job? The company obviously with hire someone with higher qualification. Higher education is especially important in Singapore as most jobs are tertiary and requires much knowledge. Singapore is currently advancing in various fields (finance, social sciences, medicine, science) which require specific education in order to participate in them. Even business or multi-national companies - a more advance version of mercantilism - requires formal education because of the complexities that global trading involves. Thus higher education is for everyone if they want to do well in future in competitive societies.
Sunday, August 1, 2010
rjc09/education/benjamin/10s416
The author believes that those who do not have the basics should not have higher education. This is especially not applicable for the context for Singapore. This is seen that most of the Singaporeans are required by law to be educated till they are P6 which is seen as a time when education are fully subsidized for Singaporean. Thus, this is not applicable to Singapore context. Thus this make all to be eligible for further education. However, a family financial means will determine whether the family can have higher education not so much on whether a person has basic education.
Monday, July 26, 2010
TJCAQ'09_Violence/Syahirah/10s416
In passage 2, the author highlighted that 'increased emphasis on multiculturalism and respect for other cultures is not the solution to riots in France. The cause for the break out of riots is not only due to the lack of respect towards other race and religion but there are also other reasons which contribute to such violence such as inequality that exists within a society. Inequality arises when a certain group of people is more preferred than the other. Thus, more opportunities and attention are given to this group of people while the other is disregarded. As a result, tension is built up within the society and eventually a riot may break out where control have gone haywired to be able to restrain the mistrust and suspicion that people have. However, respecting others of their culture, race or religion is still a key factor in ensuring harmony in the society. This is particularly applicable to my society because Singapore is a multi-racial country and that the government has made great efforts in making sure that Singaporeans respect and acknowledge other people's rights. Also, a day which falls on the 21 July is commemorated every year as a remeinder to all Singaporeans of the unfateful events which had previously took place because of tensions between religions, particularly Islam and Christianity. Hence, while there may be other reasons as to why violence may break out within a society, the lack or absence of respect towards other people in terms of their culture, race or religion, is still the most contributing factor.
Sunday, July 25, 2010
GRACE/tjc09_violence
In reference to passage 2, the authors states that many "feel cheated because of their social and economic exclusion". This could be eminent in my society as Singapore is a multi-racial society with the more populated Chinese and Malays, and minority groups like the Indians and Eurasians. Especially for minority groups, it is easy to feel left out as there is just a small number of them. So, if they continue to feel left out, or hurt by the society,it may cause them to resort to violence, "destroying what they see are tools of failed social promotion:schools, social welfare offices gymnasiums". For example, there were conflicts between the People's Action Party (PAP) and the Muslim community because the Muslim community felt as though they were on the losing end, as the PAP were making decisions that favour the Chinese community. This led to widespread riots around Singapore. However, due to prolonged government intervention through racial harmony, Singaporeans have been doing their part to make everyone feel comfortable and not excluded in the affairs of Singapore.
TJC09_violence/BaoLin/10S416
From passage 2, the author states that “increased emphasis on multiculturalism and respect for other cultures in France is not the answer.” I feel that discrimination and misunderstanding of other culture is one of the reasons that cause riots. Even though someone from another culture might offend him unknowingly, he will still get angry and even turn violent. However, there are also other reasons like poverty and unemployment. Therefore, I agree with the author that that is not the only way to prevent conflicts from happening. I feel that it is quite applicable to Singapore as we are a multiracial country. So riots due to different cultures have a very high possibility of happening. Some examples of riots in Singapore are the Maria Hertogh riot in 1950 and the race riots in 1964. There are also other reasons that will cause crimes to occur by people with psychological problems and poverty. Therefore, it is applicable to Singapore.
Friday, July 23, 2010
TJC09_violence/ Chermaine/10S416
From passage 2, the author states that “Many see the violence as religiously motivated, the inevitable result of unchecked immigration from Muslim countries.” It highlights the social issue. That the difference in religion and race might lead to criminal violence. In order to stand up for their religion or race, people begin to resort to criminal violence. This might be evident in Singapore. As Singapore is a multi racial society, it is inevitable that people of different races might have difference in their idea and might result in conflicts. Hence, these conflicts might inevitably lead to a large scale of criminal violence. An example would be the racial riot. There was a racial riot that occurred in Singapore, between the Malays and the Chinese. This had occurred due to miscommunication and also when both the races fail to understand each other fully. Hence, living in a multi racial society, whereby everyone has their own beliefs, it can be common that people end up disputing over racial or religious differences. Hence, in order to protect the religion or race that one feels strongly for. One might unknowingly resort to criminal violence to protect one’s stand by harming the other party, like what happened during the racial riot. Whereby, the two races fight against each other and there were many casualties. Hence, the social issue of criminal violence that is motivated by religion is evident in Singapore.
Thursday, July 22, 2010
AQ (TJC09_Violence)/ Ng Zeng Woon 10S416
In passage 1, the author makes a point when he states that the risk of an immigrant child becoming violent increases if the "barriers of language or culture" prevents the child from "fitting in" to society. He is highlighting the problems that an immigrant will face when attempting to integrate smoothly into a new society. I feel it is indeed applicable to my society as always these immigrants face numerous problems trying to integrate into a new area and living their lives normally. As immigrants tend to be unaccustomed to their new environment initially, some may find it difficult to adapt to the changes in lifestyle. Furthermore, there might be mistrust by the society as they may be suspicious of these immigrants and hence treat them with some from of discrimination. However this is an over-generalisation as not necessary the society is always discriminating immigrants. Indeed efforts have been made to help these immigrants integrate smoothly into society, welcoming them and making them feel at home. It is indeed important for immigrants to be able to integrate smoothly so that they can actively contribute to the community and bringing progress to society. the setting up of the National Integration Council in the year 2009 to spearhead initiatives that promote and foster social cohesion and integration is a testament to the efforts made to help integrate immigrants into society in Singapore. The author has highlighted a very valid as well as applicable problem associated with immigrants to not just my society but others throughout as well.
tjc09_violence/Jia Yu/ 10S416
In Passage One, the author states "Another observation is that murder and violence are higher in nations with the largest income inequality.". People who are very poor have to resort to criminal violence, such as theft, robbery, in order to survive as they may be unemployed or the standard living is too high for them. In Singapore, we seldom notice people resort to criminal violence due to poverty. This is because Singapore has assistance programs such as Central Provident Fund, which Singaporeans have to take charge of their finance and different subsidies for the needy people. Taxes are also exempted from those who incomes fall below $1500. Hence, people do not have to resort criminal violence and thus it is minimised.
tjc09_violence_benjamin yong_10s416
According to New York time also on the view of social reason leading to criminal violence, the author stand was that discrimination to certain race in the country will lead to criminal violence. This is applicable to Singapore as that Singapore is a multi racial and religious country. This is seen in the Maria Hertogh riot in 1950 in Singapore. This is fueled by the Malays because they felt that the judge who preside over the case of the custody of Maria Hertogh as being bias to their religion. This is because the court denies the marriage of Maria Hertogh as she was still underage where in the Malays, she is eligible to marry. Also, they placed Maria Hertogh in a convent which they seen as not respecting their religion. Thus, the riot was fueled which lead to the injury of Eurasians in Singapore. But still, in Singapore, the government had been active to reduce racial and religious tension by having minority representation in the parliament through the use of GRCs. Also, not any race is given special rights or privileges; HDB has a quota which requires a specific numbers of each race to stay in it. Thus, this is still not really a problem to Singapore.
Thus, according to Newsweek, it is much more applicable than New York time to Singapore context in the context of social.
Pei ling/tjc09_violence
this case. For example in Singapre, foreign workers who came to work are more
prone to committing crimes that Singaporeans. The number of foreign workers arrested accounted for 13% of the total arrests made in 2005, according to the statistics by Singapore Police Force. Singaporeans often stereotype foreign workers to commit crimes just because some of them committed crimes before and discriminate them. This will lead to foreign workers feeling angry at Singaporeans for the unfair treatment. Thus they are more likely to commit violence and crimes because of how they are treated in the environment they are in.
Pasage 2 states that the support of different culture groups leads to criminal violence to resolve their differences. This point is also applicable in my society. In Singapore, there are many different races and it led to racial riots in the past. For example, the Maria Hertogh racial riot which happened in 1950 due to the difference in cultural beliefs. It led to many deaths and casualties. Hence the point is applicable to Singapore. However, Singapore has learnt lessons from the tradegy and ensure racial harmony in the country.
Wednesday, July 21, 2010
Hwee Ling/ How far do you agree that traditonal gender roles are a thing of the past?
Monday, July 19, 2010
How far do you agree that traditional gender roles are a thing of the past?
Traditional gender roles may be a thing of the past because today, not only men, but women are able to access some form of education. In the past, men were allowed to go to school and go to work, while women were expected to stay at home to take care of the household. However, due to the change in mindset, both men and women are allowed to go to school and study. For example in Singapore, children of both genders are expected to attend lessons in school. This means that both the men and women are given equal rights towards education. However, there are still societies whose cultures do not allow women to have an education. These only occur in a patriarch society, where men are considered the best and only the best are allowed to go to school and work, while the rest, like women are belittled. In such societies with extremist views, traditional gender roles are still in place today, for example in Iran. In Iran, the girls are not allowed to go to school, while the boys are entitled to it. Therefore, traditional gender roles are still present in societies today.
Pamela Suzanne Lim/To what extent is today’s fast –paced society a detriment to people’s lives?
Some may argue that today’s fast-paced society is a detriment to people’s lives when their drive for individualism is at the expense of their moral values. A very clear cut example was the incident whereby former Chief Executive Officer of the National Kidney Foundation Singapore (NKF) T.T. Durai was found guilty of misleading the charitable organisation with a falsified invoice of twenty thousand which was allegedly for interior design consultancy work done by David Tan, director of the design firm. The consequence he faced was to serve a three month jail term. This example clearly shows an individual who sought out to do good deeds, eventually ended up misappropriating funds for personal gains. The fast paced society pressurizes people to feel the need to be in large possession of money. It is inevitable that people would think of the quickest way to gain access to money. Unfortunately, in the process people often resort to underhand means because of greed and lose their moral values. However, we must not discredit those who are righteous. In fact it is only a minority group that would sacrifice their moral values at the expense of their moral values. We must trust that most individuals have their own sense of civic mindedness as long as we are reliant on each other. The strive for individualism generally only weakens one’s moral value but does the not destroy completely them. Thus on the whole I feel that today’s fast –paced society is a weak detriment to people’s lives
Ng Zeng Woon/ Have the new media changed our lives for the better?
However, assumptions that all information lacking a certain level of credibility are false ones. Some of these information come from organisations such as government agencies; organisations from which their information pose a certain level of credibility which they substantiate further with backing data. Also the common Internet user is trained in cross referencing data in order to verify its credibility and ensure that the data which they collect are of trustworthiness. For instance, in projects, students or parties involved in researching for their projects have to sieve out the right data out of a vast ocean of data which can contain both credible and non-credible data. In addition, they would need to substantiate it with the source in which the information originates as well as evidence to substantiate the information used as well as proving that it is credible.
As such, it is not necessarily true that new media does not change our lives for the better.
Chermaine 10s416/ To what extent should the Singapore government be responsible for taking care of the elderly?
Rabia-"To what extent should the Singapore government be responsible for taking care of the elderly?"
The Singapore government may be responsible in ensuring that the emotional needs of the elderly are being met.It plans community programmes in school that allows the society to reach out to the elderly.For example,during the Chinese New Year period,school children would keep them company by doing simple gestures,such as wishing them,giving them oranges and chatting with them.Some schools also do this on a regular basis,as they visit the homes of these elderly every once a week to interact and keep them company.However,the government should not be responsible when the family should bear responsibility for the elderly first,in keeping with the philosophy of filial piety.Family members would always know the elderly in their family better than anyone else.In that manner,they would also be the ones who would be able to fulfill the elderly's emotional needs best.Even though,everyone in the family may have busy schedules,all of them have to allocate time and make sure that the elderly's emotional needs are being fulfilled.Flial piety should come first above all else.Thus,the government should not be responsible for taking care of the elderly when there are other factors,such as family,that are more essential for the well-being of the elderly.
Gladys/ A Strong family foundation is the best way to address social ills. Do you agree?
Yu Fan/To what extent should the Singapore government be responsible for taking care of the elderly?
Pei ling / A strong family foundation is the best way to address social ills? DYA?
However, a strong family foundation is not able to address social ills alone as there are many sources of influence that the individual is exposed to. Media is an irresponsible influence. Television show producers resort to anything just to get ratings, ignoring moral values. For example, people who are exposed to media violence tend to be more aggressive and violent. Some experts, like University of Michigan professor L. Rowell Huesmann, argue that fifty years of evidence show "that exposure to media violence causes children to behave more aggressively and affects them as adults years later." Thus, issue of alleviating social ills can be addressed if strong family foundations is complemented with similar values perpetuated in media and through peers.
A strong family foundation is the best way to address social ills. Azizah
A strong family foundation is the best way to address social ills: Jolene
Jia Yu/ How far do you agree that traditional gender roles are a thing of the past?
Traditional gender roles may be a thing of the past because today, not only men but also women are able to access some form of education. In the past, women received less or no education than men because people felt that women are supposed to stay at home to take care of the family and do housework. However, mindsets have changed and more women are exposed to some form of education. For example, in India, a conservative society, the literacy for women had exceeded 50% of the overall female population in 2001. This shows that education is not only for men but also for women. However, there are still societies whose cultures do not allow women to have an education. This happens in patriarch countries, where men are believed to have the rights to study and work while women are only allowed to be homemakers. In some Arab countries which have extreme views, some young girls are forced to get married early and be good wives at home. This prevents them from pursuing education. Hence, traditional gender roles are still present in current days.
Syahirah/ To what extent should the government be responsible for taking care of the elderly?
How far do you agree that traditional gender roles are a thing of the past? [HUIJUN]
However, there are still societies whose cultures do not allow women to have an education. Women's education has been severely compromised in Afghanistan as a resurgent Taliban has practised a policy of intimidation of female students. Women, who make up a significant proportion of Afghanistan's population, have been killed, burned and threatened for attending school. Many female teachers have been executed in remote villages by the Taliban during the latest resurgence in 2009. Even today, women in countries like these are obliged to follow the traditional gender role borned in them. Thus, this suggests that traditional gender roles are not a thing of the past.
A strong family foundation is the best way to address social ills. Do you agree? / essay qn.10
Through the law and reformative instituitions, people with compulsive behaviour are better able to receive the help they need as strong family foundations may not neccessarily provide the best help to them. As a result, strong family foundations may be able to address social ills that result from compulsive behaviour. However, government interventions in the form of laws and regulations is better at addressing the issue of social ills that result from compulsive behaviour.
Ong Mei Ting/Qn 4-To what extend is today's fast paced society a detriment to people's lives?
Ong Bao Lin/Q5
Clare/ To what extent is today's fast-paced society a detriment to people's lives?
Benjamin/ to what extent should the government be responsible for taking careof the elderly?
Tuesday, July 6, 2010
Friday, June 18, 2010
Wednesday, May 26, 2010
HuiJun (how has new media changed our lives)
Bao Lin/ mass media
New media might cause the people to be lazier due to the conveniences brought to the people through technologies and they might not want to go out. However, this is not true for all people.
Hwee Ling/ How has new media changed our lives?
New media has changed our perspective on how we see things. In the past, most people were more conservative. As time passes, people are exposed to many more things through mass media. As a result, majority of the people are getting more and more open-minded. Things that were not spoken about in the public can become the hot topics. For example, things like pre-marital sex are not brought up in the past. However, with the influence of mass media, schools now educate students about pre-marital sex. This, in a way, is good as it teaches students the harmful consequences of pre-marital sex and allows them to think before making the wrong move and regret later on. Thus, new media has changed our lives for the better in this aspect.
Ong Mei Ting/Have new media change our lives for the better?
Doreen/ new media
Azizah new media
Before being widely-used, we could only rely on conventional media tools such as television, radio and print media. Although these have served to be reliable sources of information, it is not sufficient to keep up with the constant happenings in the world, hence such news and information lack attention and publicity. With the advent of new media, there are so many sources we could turn to such as online forums and news, Youtube and even social networking sites. People use such mediums to spread messages and create petitions on certain issues. Therefore, new media is beneficial to us in terms of efficacy in making issues known.